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It might be interesting to note, for any interested, that my version of Christian Faith is a lot less sophisticated than you may at first glance think.
For example, if you take by the word my basic points, I always mention Christ's Church.
For anyone acquainted with Catholic and Orthodox versions of Christian Faith, there is a difference.
I never mention churches dedicated to Saints, with the sole exception of Saint Mary Mother of Jesus, but even then I refer to a Lady NOT of human origin, therefore not actually the Virgin Mary, who, as we know, IS of human origin.
Therefore, I don't believe in the worship of Saints, who are of human origin.
Nor do I believe in the worship of Angles.
In the Catholic and Orthodox Churches, veneration of human Saints and of Angels, for example Michael, is practised.
I don't do this.
In order to worship the Father In Heaven, we need to go to Christ's Church, as Jesus is the Gateway to the Father, and listen to the Sermon, which means reading - listening to - the Holy Scriptures.
I don't believe in any symbolic gestures or phrases that supposedly "bring on the Holy Spirit", be it making the sign of the Cross or receiving a piece of "blessed" bread that supposedly is the Spirit (in fact it isn't).
I do believe in the Third Person of the Holy Trinity as a Divine Person, distinct from the Father (First Person) and the Son (Second Person).
I identify Her in Britain as the Fair Lady.
It's why I state that She is not of human origin, because the Holy Trinity is not of human origin in any of the Three Persons.
It's also why I state that no human can be the "giver of Spirit". and that no human can have almighty-like titles that pertain to One or Other of the Three Persons of the Holy Trinity.
But clearly, the Russians have the Russian Lady, the Greeks have the Greek Lady....
A Lady representing the Third Person of the Trinity will either have, or strive to have, a National Church representing the wider Community, which may be translated into Greek as Ecclesia.
This is why it is important to arrive at the origins of a Church among a Nation, which is when the Ecclesia among that Nation was conceived in the Spirit through the Gospel.
Because the National Church is spiritual from its foundation - meaning conception in the Spirit - it cannot be knocked down and founded anew by someone else. Hence our English Church was founded not by a man of many wars and executions called Henry VIII, but around 1,000 years earlier by way of two distinct foundations, in Kent and in Northumbria (Canterbury and York).
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